Eating Poetry (XX) – blessing the boats

For Chris Al-Aswad

1979-2010

Artist, Writer, Social Media Maven, Generous Spirit, Creator and Editor of Escape Into Life

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blessing the boats

by Lucille Clifton
(1936-2010)

may the tide
that is entering even now
the lip of our understanding
carry you out
beyond the face of fear
may you kiss
the wind then turn from it
certain that it will
love your back    may you
open your eyes to water
water waving forever
and may you in your innocence
sail through this to that

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This Is the End (of History, War, the Enlightenment, and Western Civilization) Or Not

Andrew Becevich is appropriately critical of the American impetus to hegemonic empire that grew out of its post World War Two ascendency and the commitment to communist containment. That was the subject of his 2008 The Limits of Power: The End of American Exceptionalism. Essential to any continuing practicability of this American role, he argues in yesterday’s HuffPo was a belief in the possibility of definitive victory in war. His post is entitled “The End of (Military) History? The United States, Israel, and the Failure of the Western Way of War.” The ostensible reasoning behind the connection of Israel to the U.S.in this regard is the shared belief, still, in the possibility of military victories. The differences – American hegemony versus Israeli existential concern – make the connection more problematic, but the meaning of the making of connections, real and imagined, between the U.S. and Israel, while a continuing interest of this blog, is not the subject today.

Becevich begins,

“In watching the flow of events over the past decade or so, it is hard to avoid the feeling that something very fundamental has happened in world history.”  This sentiment, introducing the essay that made Francis Fukuyama a household name, commands renewed attention today, albeit from a different perspective.

Developments during the 1980s, above all the winding down of the Cold War, had convinced Fukuyama that the “end of history” was at hand.  “The triumph of the West, of the Western idea,” he wrote in 1989, “is evident… in the total exhaustion of viable systematic alternatives to Western liberalism.”

Today the West no longer looks quite so triumphant.  Yet events during the first decade of the present century have delivered history to another endpoint of sorts.  Although Western liberalism may retain considerable appeal, the Western way of war has run its course.

Now, we want a critique that has correctly identified its problem to successfully analyze it, but the introduction is a curiously self-refuting start. Although the communist era ended, socialist critiques of Western capital domination continue in various forms, Islam has reemerged as a starkly countervailing force to the Western idea, and the liberal idea, in relation to the first two forces, is strikingly challenged by among some of its own product. Notice that Becevich himself felt reason to write “Western liberalism may retain considerable appeal.” Fukuyama was clearly wrong. It is on this parallel foundation then that Becevich wishes to rhetorically support the claim that the curiously attributed “Western way of war has run its course”?

Certainly, the Second World War left many with the idea that military conflicts, even grandly scaled wars, can be fought to definitive and just conclusions. I think Becevich is right to attribute to this consequent overconfidence the American military misadventures in the post war period, but he seems, in his critique, similarly shortsighted as well as selective in his vision. There were in this period American military actions, however relatively small in scale, that achieved their clear aims: Panama, the Dominican Republic, the Gulf War – and one rightly hesitates to add Granada. And however emblematic of indeterminacy Korea has been for nearly sixty years, it did achieve its original aim.

More significantly, though, if one excludes World War Two, from what historical evidence does Becevich draw his claim of a particular way of war and the running of its course, upon which to predicate an accurate vision of the future? He confines himself to the twentieth century.

All of this furious activity, whether undertaken by France or Great Britain, Russia or Germany, Japan or the United States, derived from a common belief in the plausibility of victory.

Victory may have been the common belief, but what was ever the historical justification for it? And how was and is victory defined? In total conquest? That surrenders were offered? An armistice signed? An immediate pressure released? An international tension long or forever resolved? Becevich isn’t clear beyond suggesting the Second World War model.

Campaigns of terror – e.g. nineteenth century anarchist movements – are not new, though possible now on a scale that requires strategic consideration and developed doctrine, not dismissal in simplistic oppositions of war and peace. History is replete with successful guerilla wars, depending, of course, on how success is defined and the duration of the achieved goal – wars in which great powers were perpetually harassed by smaller or insurgent armies. Wars badly fought or that ended in apparent victories only to set up over decades or even centuries the conditions of future war – the Thirty Years War, the Napoleonic Wars, the Crimean War, the Franco-Prussian war, almost the whole history of European warfare – are not a new development in war, only a departure from the dominant U.S. expectation. There is, too, if the subject is going to be explored meaningfully, no reason to limit the historical and developmental review to the West.

If the U.S. had withdrawn from Afghanistan after routing the Taliban, and if, rather than embarking on nation-building, it had pursued the kind of counter-terror strategy it will probably pursue after a now likely withdrawal without a nation built, could the U.S. have rightly claimed victory – not the end of all Islamic terror, but the thwarting of Al-Qaeda’s access to a national base? Had Saddam Hussein actually possessed WMD, they would have been found and destroyed, his regime toppled, as it was, and with a relatively quick withdrawal after, the purported goal of the war – a Victory – achieved. These are complex and to some degree hypothetical considerations, but my point is that there does not seem anything structural in the historical development of war that precludes the possibility of victory, as long as one does not define victory so far up that one makes it almost by definition unachievable.

Alter these factors, and the narrative of a stumbling, crumbling U.S. giant is not as easily written. Writes Becevich,

Politically motivated violence will persist and may in specific instances even retain marginal utility.  Yet the prospect of Big Wars solving Big Problems is probably gone for good

This qualifier is significant. Is Afghanistan a big war? By what measure? Are Israel’s wars big wars? Is it accurate to say that Israel these days perceives itself as fighting to solve big problems, or does it fight to maintain a safe power balance in a developmental holding action?

Becevich observes,

Nearly 20 years ago, a querulous Madeleine Albright demanded to know: “What’s the point of having this superb military you’re always talking about if we can’t use it?”  Today, an altogether different question deserves our attention: What’s the point of constantly using our superb military if doing so doesn’t actually work?

It’s a neat antithesis, but weakly and unnecessarily argued. American leaders and commanders do not have the luxury to argumentatively pretend that the Taliban-supported Al-Qaeda base in Afghanistan could have been left to function. Israeli leaders lack a similar luxury to ignore the ideological and military threats of Iran, Hezbollah, and Hamas. That the expansive hegemonic reach of the U.S., an outgrowth of the Cold War, is now destructive of U.S. interests can be well argued. The claim does not require an overreaching corollary that is actually a bit suspect in its formation and application. It isn’t that humans have developmentally overcome their inclinations toward war – war has ceased, essentially, to work, and it has ceased to do so, when, according to Becevich, only the United States and Israel, as he defines it, still engage in it.

Hmn.

AJA

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It’s in his Blood (I love that boy)

My niece on Facebook:

I just heard my son come running up the stairs laughing and yelling down to his sister, “I just took a picture of your tushy and I’m hitting send”, my heart stopped for a second as I pictured explaining that one to Children’s Services until I remembered that they only have Fisher Price phones…whew! (Note to self: no real phones with ability to send pictures for my children until they turn 18!)

Oliver Stone, Propagandist

I might just as well have gone with a title of “Oliver Stone: anti-Semite,” but you can see I’m loathe to sensationalize. Stone has been rich in crackpot foolishness of late, including now an exposed vein of anti-Semitism. Many, like Ben Cohen at Z Word Blog, have reported from behind the new Times of London firewall (I’m not a subscriber) Stone’s latest conspiratorial conceit, in which, like the working artist he is, he stands, in his case, on the shoulders of Lilliputians and reworks age-old themes.

His next task, the leviathan Secret History of America, tackles received versions of events in the last century, an extension, perhaps, of what he did in 1991’s JFK, when he suggested that the president’s assassination was in fact a high-level conspiracy. The 10-part documentary will address Stalin and Hitler “in context”, he says. “Hitler was a Frankenstein but there was also a Dr Frankenstein. German industrialists, the Americans and the British. He had a lot of support.”

He also seeks to put his atrocities in proportion: “Hitler did far more damage to the Russians than the Jewish people, 25 or 30m.”

Why such a focus on the Holocaust then? “The Jewish domination of the media,” he says. “There’s a major lobby in the United States. They are hard workers. They stay on top of every comment, the most powerful lobby in Washington. Israel has f***** up United States foreign policy for years.”

Cohen correctly offers that no one said it better, more succinctly or penetratingly, than Norm Geras at Normblog.

No one who has taken any close interest in the history of the Second World War could be unfamiliar with the extent of Russian suffering and death under German occupation. So ‘more damage to the Russians than the Jewish people’ is a purely apologetic trope, since at that level of human catastrophe the insistence on maintaining a sense of proportion about five to six million Jewish dead is a plain attempt to diminish. And what follows that is then standard anti-Semitism: the Jews control the media and they work hard at it; and this is what accounts for the focus on the Holocaust (rather than any features of the genocide itself).

As I said, and without regard to Stone’s personal qualities: contemptible and brutish.

Stone has already offered the usual apology in self-correction. One day we will need a consideration of the rhetorical character of apology by press release.

But this is not my focus. This is just for context. Stone really is a stellar example of the nature of far Left conspiratorial crackpottery and how it emerges like potato sprouts from an ideology of systematic expose that has sat on the counter too long. Half-baked ideas fry the brain. The Right goes here too, but is less programmatic. Those on the far Right want to save themselves. The far Left wants to save the world. The anarchists are a briny stew of both. Save us from them all.

Stone’s troubles with Israel and Jews are a familiar leading indicator of a tired anti-Americanism that generally involves a head over heels romance with whoever is the currently available South American demagogue. So, his new film, South of the Border, which got him into a kerfuffle with Larry Rohter of The New York Times, is just one more addition to an expansive library of debased cultural and ideological enthrallment. One might be tempted to trace its roots back in modern history to John Reed, but in Ten Days That Shook the World, Reed, taken in by the Bolsheviks, nonetheless produced real, vivid reporting. No less than George Kennan praised it for its “literary power, its penetration, its command of detail” and saw in it a “blazing honesty and a purity of idealism that did unintended credit to the American society that produced him, the merits of which he himself understood so poorly.” Reed was an honest, true believer. Stone is a rank propagandist.

When Rohter during an interview pointed out such factual inaccuracies as stating that

Mr. Chávez’s main opponent in his initial run for president in 1998 was “a 6-foot-1-inch blond former Miss Universe” named Irene Sáez,

when, in fact,

Mr. Chávez’s main opponent then was not Ms. Sáez, who finished third, with less than 3 percent of the vote [but] Henrique Salas Romer, a bland former state governor who won 40 percent of the vote

Stone apologized and

complained of “nitpicking” and “splitting hairs” and said that it was not his intention to make either a program for C-Span or engage in what he called a cruel and brutal” Mike Wallace-style interrogation of Mr. Chávez that the BBC broadcast this month.

“We are dealing with a big picture, and we don’t stop to go into a lot of the criticism and details of each country,” he said. “It’s a 101 introduction to a situation in South America that most Americans and Europeans don’t know about.”

As someone who has taught many 101 classes, I will say that what you do in such a class – if you are a teacher concerned with honest instruction and the independence of mind of your students – is attempt to lay a foundation that, while it cannot accommodate yet all of the complexities and even antitheses of the subject, does not actively obscure the basis for them. What Stone is describing is a process by which the untutored are denied the information upon which not simply to understand, but to understand, in time, complexly, which is in the end the same thing. This is one of the hallmarks of propaganda.

When people commit themselves in this way, they begin to spout foolish and contradictory rationalizations like Stone’s above about the “cruel and brutal” BBC interview of Chavez. (How sensitive is this Stone!) Watch it here, here, and here. Poor Chavez survives quite well, and one has no doubt Stone would have welcomed such an interview of George W. Bush. This kind of pathetic, almost childish excuse making puts me in mind, once more of a recollection I first recounted here, of

one late night [in the early 80s] listening on the radio to a then very popular New York City counter-culture DJ named Alex Bennett, who explained to a pained and puzzled caller why it was that Black Panther Huey Newton, while leading the struggle on the streets, was living in an Oakland penthouse. Newton had many enemies who wished to harm him, Bennett informed, and needed to live high above street level for his safety.

FAIR (Fairness and Accuracy In Media – this would be the Left side of “Fair and Balanced”) has been a defender of Chavez, so Peter Hart of FAIR took up the case against Rohter against Stone here and here. Though Hart concluded his second post with a dismissive “I think we’ve seen enough,” it turns out, not quite. Nearly a month after Rohter’s review of the film, Stone, Tariq Ali and Mark Weisbrot, the writers of the film, had published a letter to the editor at the Times, in which they stated,

On our Web site, www.Southoftheborderdoc.com, we deal with each of the points that your article raises: geography, oil imports, the 2002 coup in Venezuela, the 1998 presidential race there, Argentina’s economic recovery and water privatization in Bolivia. We maintain that there are no inaccurate or misleading statements on any of these points in the film.

In return, Rohter is back, at the History News Network, with some damning details. I’ll report just one, on the issue of U.S. support for the April 2002 coup attempt against Chavez.  (Of course, one should always recall that Chavez himself attempted a coup against a democratically elected Venezuelan government in 1992.)

In their letter to HNN and other websites, Stone and company complain that “Rohter was presented with detailed and documentary evidence of the United States’ involvement in the 2002 coup” against Chavez, which they describe as “a major point of the film” that has gone unreported in the mainstream press.  They complain that I “simply dismissed all of this evidence out of hand, and nothing about it appears in the article.”  This is false.  In reality, I examined their “evidence” thoroughly, and discovered that the document Stone, Weisbrot and Ali cite as the main proof of their argument actually contradicts and undermines what they have to say. Their claim is thus specious and disingenuous, at least on the basis of the “evidence” they provide, which is why no mention was made of this subject in my original article.

But I’m perfectly willing to have that debate now, because it says something about how Stone, and especially Weisbrot, continually attempt to hoodwink the unwary viewer. In the movie, the image of the cover of a U.S. government document appears briefly on the screen as the April 2002 coup is being discussed.  When I asked Weisbrot about that, he said that it was a State Department study in which State acknowledged its “involvement” in the coup.  Specifically, he pointed to this passage: “NED (the National Endowment for Democracy), Department of Defense (DOD), and other U.S. assistance programs provided training, institution building and other support to individuals and organizations understood to be actively involved in the brief ouster of the Chavez government.”

On closer examination, though, it becomes clear that Weisbrot is quoting selectively, simply cherry-picking parts of the document to make them conform to his otherwise-unsupported theory and leaving out those sections that do not fit. Here is the entirety of the statement from the State Department review of policy toward Venezuela during the period Nov. 2001-Apr. 2002 that Weisbrot quotes from:  The Office of the Inspector General “found nothing to indicate that U.S. assistance programs to Venezuela, including those funded by the National Endowment for Democracy (NED), were inconsistent with U.S. law or policy.  While it is clear that NED, Department of Defense (DOD), and other U.S. assistance programs provided training, institution building and other support to individuals and organizations understood to be actively involved in the brief ouster of the Chavez government, we found no evidence that this support directly contributed, or was intended to contribute, to that event.” [Emphasis added]

Note how Weisbrot’s citation from the State Department’s OIG report omitted this final clause.

At another point, the same State Department policy review also explicitly addresses the Stone-Weisbrot argument that the United States government was “involved” in the coup and rejects it outright.  Stone and Weisbrot, however, fail to cite any part of this section of the document, and I think I know why.  They are engaged in the age-old practice that Latin Americans call “vendiendo gato por liebre,” or “selling a cat as a hare,” and it simply won’t do to introduce any evidence that would reveal their theory to be based on a manipulation of the facts.  But here is what the same State Department study that Weisbrot cites as the foundation for this “major point of the film” actually has to say:

4. “Did opponents of the Chávez government, if any, who met with embassy or Department officials request or seek the support of the U.S. government for actions aimed at removing or undermining that government?  If so, what was the response of embassy or Department officials to such requests?  How were any such responses conveyed, orally or in writing?”

Taking the question to be whether, in any such meetings, Chávez opponents sought help from the embassy or the Department for removing or undermining the Chávez government through undemocratic or unconstitutional means, the answer is no.

Chávez opponents would instead inform their U.S. interlocutors of their (or, more frequently, others’) aims, intentions, and/or plans.  United States officials consistently responded to such declarations with statements opposing any effort to remove or undermine the Chávez government through undemocratic and unconstitutional means.  These responses were conveyed orally. [Emphasis added]

Let’s be clear. There is much contradictory evidence about the U.S. role and position at the time of the coup, including statements by U.S. government officials that suggested quick acceptance of its results when it appeared successful. It is obvious to any clear-eyed observer that the Bush administration would have been happy to see Chavez gone, and it should be just as obvious that the moral indignation by Chavez or his supporters on his behalf regarding coup d’états is completely hypocritical. Ideological predisposition governs nearly everyone’s analysis of events, everyone’s assessment of naiveté in the reading of motives and acts, all observers’ faith in their own penetration of the truth. The shame is that the tendencies of the Right and far Left, in Latin America and elsewhere, have for decades frozen the roles of the various actors and produced an ebb and flow of habitual responses. The worst tendencies of U.S. capitalism have exploited Latin America for a century, with little regard for democracy and the economic welfare of the Latin populations. Because the Right has never acknowledged this history, reformist elements in Central and South American nations have usually adopted anti-American, socialist, if not Marxist and undemocratic programs that produce a predictable counter-response from the U.S. In some instances, the illiberal and cynical policies of such as Castro, the Sandinistas, and Chavez have warranted the U.S. reaction. In other instances, Evo Morales in Bolivia, Rafael Correa in Ecuador, Lula da Silva in Brazil, whom Stone lumps together with Chavez and who have reason, rhetorically, to challenge the U.S., the situation is more liberal and complex and precisely indicative of the challenge to a re-envisioned U.S. policy in Latin America.

The Right drives the far Left to excess, the far Left excess reaffirms the U.S. Right in its unyielding disavowal of the legacy of imperialism, and the Right’s intransigence justifies the likes of Stone in descending into old, dark conspiratorial labyrinths and propagating distortions and manipulations as the deliverance of truth. There are variations on this dynamic, some far less kind to the Left, but it is what we have been caught up in since the end of the Second World War, and no one has found the way out of it yet.

AJA

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Philosophy and Race

At AskPhilosophers “You ask, Philosophers answer.”

Explains the site,

There is a paradox surrounding philosophy that AskPhilosophers seeks to address. On the one hand, everyone confronts philosophical issues throughout his or her life. But on the other, very few have the opportunity to learn about philosophy, a subject that is usually taught only at the college level. (Why? There is no good reason for this and plenty of bad ones.) AskPhilosophers aims to bridge this gap by putting the skills and knowledge of trained philosophers at the service of the general public.

A recent reader question, timely because of recent events, maybe even prompted by them, was about race.

Why is it that when a white person says a racial slur, such as “nigger” it is thought to be the most heinous crime. However, when a non-white, in particular blacks call whites “crackers” it is dismissed as nothing. Why is there such a double standard in American society? Why is reverse racism rampant more than ever? Whites have to fear of being shunned for voicing their injustices, because if they do, they will be called a racist. If a white is mistreated due to race in the work place nothing occurs. On the other hand, if it happens to a black it gets mass media coverage. The politics are backwards, the NAACP, pushes racial equality for blacks, yet they are immersed with racism towards whites; not all are but it has been displayed. If a white were to make an Organization for the advancement of their race it would be an outcry for its dismantle. Shouldn’t all race Organizations be abolished since we’re under the same umbrella, the Human race? I too often experienced this firsthand, being of black decent. I’m perplexed by these occurrences.

Interestingly, whereas a typical question draws the reply of a single philosopher, this one drew three responses. The question isn’t philosophical, really, in any more common Meta sense, and seems prompted by the confused notion (inherently prompted by the etymology of the word “philosophy”) that philosophers are actually wiser than other people. It was the third answer that, while the most overtly political in its view, was also the most philosophical in affirming a fundamental standard of inquiry and argument – the requirement of well-founded supporting evidence, in place of anecdote or one’s general sense of the world.

The questioner makes a number of factual claims which seem to me to need rather a lot of support. In fact, I’m not sure that any of the factual claims the questioner makes are correct.

Who is it that dismisses racially charged remarks by blacks as “nothing”? What examples of workplace mistreatment due to whiteness does the questioner have in mind? Which of the NAACP’s leaders are racially biased, and what is the evidence of that bias?

Where is the evidence that “reverse racism” is rampant? Are whites being randomly stopped by black police when driving through black neighborhoods? Are whites suddenly more likely to receive jail time for drug crimes? or to receive the death penalty for capital crimes? Have dozens of studies shown that a job applicant whose details (e.g., name) make it clear that he is white is less likely to be interviewed than one who is clearly black, even if all relevant details of the CVs are otherwise identical? Have similar studies shown the same thing about applications for apartments?

Until some support is provided for these kinds of claims, I’m not sure there’s much to be discussed.

AJA

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Writers Write

“You don’t know about me, without you have read a book by the name of ‘The Adventures of Tom Sawyer,’ but that ain’t no matter. That book was made by Mr. Mark Twain, and he told the truth, mainly.”
Adventures of Huckleberry Finn

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“The difference between the right word and the almost-right word is the difference between the lightning and the lightning bug.”

Mark Twain (Samuel Langhorne Clemens), Letter to Charles Bainton, 15 October 1883

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Jazz Is 7:Billie Holiday, Fine and Mellow

Some faces are like watching the wind move through the trees. Oh, yes, and the voice. And the music. A song written by Holiday, accompanied by a star-shot band. The three tenor saxes alone are heavenly wattage. In the most famous performance of the song, on CBS, from a 1957 television special, The Sound of Jazz: Lady Day.

  • Ben Webster – tenor saxophone
  • Lester Young – tenor saxophone
  • Vic Dickenson – trombone
  • Gerry Mulligan – baritone saxophone
  • Coleman Hawkins – tenor saxophone
  • Roy Eldridge – trumpet
  • Doc Cheatham – trumpet
  • Danny Barker – guitar
  • Milt Hinton – double bass
  • Mal Waldron – piano
  • Osie Johnson – drums

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Elizabeth Warren – Too Partisan?

from The New York Times

“A lot of us are terrified about what happens in rule-making,” said Stephen Lerner of the Service Employees International Union, which is pressing the administration to nominate Ms. Warren. “Symbolically, it does seem incredibly important to pick somebody who not only invented the idea, but someone who doesn’t claim to be a neutral.”

Bankers oppose her nomination for exactly that reason. Roger M. Beverage, head of the Oklahoma Bankers Association, said that Ms. Warren was widely respected in Oklahoma, where she was raised and is still remembered as a high school debate champion. But he said that his members did not believe she would understand the needs and concerns of community banks.

“Not that she’s not competent. Goodness gracious, I would never say that. She’s exceptionally bright. We just fear what she might come up with,” Mr. Beverage said. “She’s a partisan and she’s bull-headed and she’s opinionated. And she’s terrific. She’s a great advocate. We just respectfully disagree with her view of the world.” [Emphasis added]

The name of the new agency is the Consumer Financial Protection Bureau. Would not “neutral” and “partisan” here be like the chair of the United States Commission on Civil Rights being neutral or too partisan about civil rights?

Just wondering.

AJA

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Pejman Yousefzadeh: on Stephen Walt and John Mearsheimer

from The New Ledger

The Case of Stephen Walt and John Mearsheimer

Want to gain respect and credibility in writing about Israel and the Middle East? Make it clear–crystal clear–that you will have nothing to do with the crazies who use your arguments to propagate their own racist rantings. If you say “oh, it goes without saying that I am not a racist, and don’t believe what the racists say,” and think that this will be enough, well, get ready to find out that it won’t be enough. If all of this is too much work for your fragile, little self, stop blogging about the Middle East. The subject should either get responsible commentary from a particular observer, or should get none; no commentary at all is preferable to irresponsible commentary that becomes indistinguishable from, and has the effect of rabble-rousing.

Read more

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Writers Write

“You do the writing as a debt of honor”

Anne Lamott, Interview, Internet Roundtable 22 November 1994

* * *

“If a writer has to rob his mother, he will not hesitate; the “Ode on a Grecian Urn” is worth any number of old ladies.”

William Faulkner, Interview (pdf), Paris Review Spring 1956

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